VEDA | VEDANTA | UPANISHAD | SHIRDI SAI BABA Messages |

(In English, Hindi, and Tamil, total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Last few chapters are adjusted to have 50 days parayana cycle)

Shri Sai Satcharitra in Foreign Languages

Shri Sai Satcharitra in Nepali

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Shri Sai Satcharitra in Urdu

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Chapter XLIX

Stories of (1) Hari Kanoba – (2) Somadeva Swami – (3) Nanasaheb Chandorkar.

Preliminary

The Vedas and the Puranas cannot sufficiently praise (describe) Brahma or Sad-guru; then how can we, who are ignorant, describe our Sad-guru Shri Sai Baba? We think that it is better for us to keep quiet in this matter. In reality the observance of the vow of silence is the best way of praising the Sad-guru; but the good qualities of Sai Baba make us forget our vow of silence and inspire us to open our mouth. Good dishes taste flat if there be no company of friends and relations to partake of the dishes with us, but when they join us, the dishes acquire additional flavour. The same is the case with the Sai Leelamrit – the nectar in the form of Sai's leelas. This nectar we cannot partake alone. Friends and brothers have to join us – the more the better.

It is Sai Baba Himself that inspires these stories and gets them written as He desires. Our duty is to surrender completely to Him and meditate on Him. Practising penance is better than pilgrimage, vow, sacrifice, and charity. Worshipping Hari (Lord) is better than penance, and meditation on the Sad-guru is the best of all. We have, therefore, to chant Sai's name by mouth, think over His sayings in our mind, meditate on His form, feel real love for Him in our heart and do all our actions for His sake. There is no better means than this for snapping the bondage of samsar. If we can do our duty on our part as stated above, Sai is bound to help and liberate us. Now we revert to the stories of this chapter.

Hari Kanoba

A gentleman of Bombay named Hari Kanoba heard from his friends and relations many Leelas of Baba. He did not believe in them as he was a doutbing Thomas. He wanted to test Baba himself. So he came to Shirdi with some Bombay friends. He wore a lace-bordered turban on his head and a new pair of sandals on his feet. Seeing Baba from a distance he thought of going to Him and prostrating himself before Him. He did not know what to do with his new sandals. Still going to some corner outside in the open courtyard, he placed them there and went in the Masjid and took Baba's darshan. He made a reverential bow to Baba, took udi and prasad from Baba and returned. When he reached the corner he found that his sandals had disappeared. He searched for them in vain and returned to his lodging very much dejected.

He bathed, offered worship and naivedya and sat for meals, but all the while he was thinking about nothing but his sandals. After finishing his meals, he came out to wash his hands when he saw a Maratha boy coming towards him. He had in his hand a stick, on the top of which was suspended a pair of new sandals. He said to the men who had come out to wash their hands that Baba sent him with this stick in hand and asked him to go on the streets crying – "Hari Ka Beta. Jari Ka Pheta" and told him that "If anybody claims these sandals, first assure yourself that his name is Hari and that he is the son of Ka, i.e., Kanoba, and that he wears a lace-bordered turban and then give them to him." Hearing this, Hari Kanoba was pleasantly surprised. He went ahead to the boy and claimed the sandals as his own. He said to the boy that his name was Hari and that he was the son of Ka (Kanoba) and showed him his lace-bordered turban. The boy was satisfied and returned the sandals to him. Hari Kanoba wondered in his mind saying that his lace-bordered turban was visible to all and Baba might have seen it, but how could he know his name Hari and that he was the son of Kanoba, as this was his first trip to Shirdi. He came there with the sole object of testing Baba and with no other motive. He came to know by this incident that Baba was a great Satpurush. He got what he wanted and returned home well-pleased.

Somadeva Swami

Now hear the story of another man who came to try Baba. Bhaiji, brother of Kakasaheb Dixit was staying at Nagpur. When he had gone to the Himalayas in 1906 A.D., he made an acquaintance with one Somadeva Swami of Haradwar at Uttarkashi down the Gangotri valley. Both took down each other's names in their diaries. Five years afterwards Somadeva Swami came to Nagpur and was Bhaiji's guest. There he was pleased to hear the Leelas of Baba and a strong desire arose in his mind to go to Shirdi and see Him. He got a letter of introduction from Bhaiji and left for Shirdi. After passing Manmad and Kopergaon, he took a tanga and drove to Shirdi. As he came near Shirdi he saw two high flags floating over the Masjid in Shirdi. Generally we find different ways of behaviour, different modes of living and different outward paraphernalia with different saints. But these outward signs should never be our standards to judge the worth of the saints. But with Somadeva Swami it was different. As soon as he saw the flags flying, he thought – "Why should a saint take a liking for the flags, does this denote sainthood? It implies the saint's hankering after fame." Thinking thus he wished to cancel his Shirdi trip and said to his fellow travellers that he would go back. They said to him – "Then why did you come so long? If your mind gets restless by the sight of the flags, how much more agitated would you be on seeing in Shirdi the Ratha (car), the palanquin, the horse and all other paraphernalia?" The Swami got more confounded and said – "Not a few such Sadhus, with horses, palanquins and tom-toms have I seen and it is better for me to return than see such Sadhus." Saying this he started to return. The fellow-travellers pressed him not to do so, but to proceed. They asked him to stop his crooked way of thinking and told him that the Sadhu, i.e., Baba did not care a bit for the flags and other paraphernalia, nor for fame. It was the people, His devotees that kept up all this paraphernalia out of love and devotion to Him. Finally he was persuaded to continue his journey, go to Shirdi and see Baba. When he went and saw Baba from the courtyard, he was melted inside, his eyes were full of tears, his throat was choked and all his evil and crooked thoughts vanished. He remembered his Guru's saying that – 'that is our abode and place of rest where the mind is most pleased and charmed.' He wished to roll himself in the dust of Baba's Feet and when he approached Baba, the latter got wild and cried aloud – "Let all our humbug (paraphernalia) be with us, you go back to your home, beware if you come back to this Masjid. Why take the darshan of one who flies a flag over his Masjid? Is this a sign of sainthood? Remain here not a moment." The Swami was taken aback by surprise. He realized that Baba read his heart and spoke it out. How omniscient He was! He knew that he was least intelligent and that Baba was noble and pure. He saw Baba embracing somebody, touching someone with his hand, comforting others, staring kindly at some, laughing at others, giving udi prasad to some and thus pleasing and satisfying all. Why should he alone be dealt with so harshly? Thinking seriously he came to realize that Baba's conduct responded exactly to his inner thought and that he should take a lesson from this and improve; and that Baba's wrath was a blessing in disguise. It is needless to say that later on, his faith in Baba was confirmed and he became a staunch devotee of Baba.

Nanasaheb Chandorkar

Hemadpant concludes this chapter with a story of Nanasaheb Chandorkar. When Nanasaheb was once sitting in the Masjid with Mhalasapati and others, a Mahomedan gentlemen from Bijapur came with his family to see Baba. Seeing gosha (veiled) ladies with him, Nanasaheb wanted to go away, but Baba prevented him from doing so. The ladies came and took the darshan of Baba. When one of the ladies removed her veil in saluting Baba's feet and then resumed it again, Nanasaheb, who saw her face, was so much smitten with her rare beauty that he wished to see her face again. Knowing Nana's restlessness of mind, Baba spoke to him after the lady had left the place as follows – "Nana, why are you getting agitated in vain? Let the senses do their allotted work, or duty, we should not meddle with their work. God has created this beautiful world and it is our duty to appreciate its beauty. The mind will get steady and calm slowly and gradually. When the front door was open, why go by the back one? When the heart is pure, there is no difficulty, whatsoever. Why should one be afraid of any one if there be no evil thought in us? The eyes may do their work, why should you feel shy and tottering?"

Shama was there and he could not follow the meaning of what Baba said. So he asked Nana about this on their way home. Nana told him about his restlessness at the sight of the beautiful lady, how Baba knew it and advised him about it. Nana explained Baba's meaning as follows – "That our mind is fickle by nature, it should not be allowed to get wild. The senses may get restless, the body, however, should be held in check and not allowed to be impatient. Senses run after objects, but we should not follow them and crave for their objects. By slow and gradual practice retlessness can be conquered. We should not be swayed by the senses, but they cannot be completely controlled. We should curb them rightly and properly according to the need of the occasion. Beauty is the subject of sight; we should fearlessly look at the beauty of objects. There is no room for shyness or fear. Only we should never entertain evil thoughts. Making the mind desireless, observe God's works of beauty. In this way the senses will be easily and naturally controlled and even in enjoying objects you will be reminded of God. If the outer senses are not held in check and if the mind be allowed to run after objects and be attached to them, our cycle of births and deaths will not come to an end. Objects of sense are things harmful. With Viveka (discrimination) as our charioteer, we will control the mind and will not allow the senses to go astray. With such a charioteer we reach the Vishnu-pada, the final abode, our real Home from which there is no return."

Bow to Shri Sai – Peace be to all

Wednesday, August 3, 2016

Shri Sai Satcharitra Parayana - Chapter – 48 Assigned for August 03, 2016,

Shri Sai Satcharitra Parayana,

Chapter – 48 Assigned for August 03, 2016,

Warding off Devotee's Calamities

Stories of (1) Shevade and (2) Sapatneker

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(In English, Hindi, and Tamil total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Last few chapters are adjusted to have 50 days parayana cycle)

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

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Shri Sai Satcharitra in German

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Shri Sai Satcharitra in French

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Shri Sai Satcharitra in Spanish

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Shri Sai Satcharitra in Urdu

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SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 48

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Shri Sai Satcharitra Audio in Hindi Ch. 48

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Shri Sai Satcharitra Audio in Marathi Ch. 48

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Shri Sai Satcharitra Audio in Marathi Ch. 49

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Shri Sai Satcharitra Audio in Tamil Ch. 48

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Shri Sai Satcharitra Audio in Telugu Ch. 48

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Chapter XLVIII

Warding off Devotee's Calamities

Stories of (1) Shevade and (2) Sapatneker

At the commencement of this chapter, someone asked Hemadpant whether Sai Baba was a Guru or Sad-guru. In order to answer the question Hemadpant describes the signs or marks of a Sad-guru as follows:-

Signs of Sad-guru

He who teaches us Veda and Vedanta or the six Shastras (systems), he who controls the breath, or brands his body with Mudras (metallic marks of Vishnu's weapons) or gives pleasing discourses regarding Brahma, he who gives mantras (sacred syllables) to the disciples and orders them to chant the same a certain number of times, but does not assure them any result in a definite time, he who by his spacious wordy knowledge explains beautifully the Ultimate Principle, but has himself got no experience or self-realization is not a Sad-guru. But he, who by his discourse creates in us, a distaste for the enjoyments of this world and the next, and gives us a taste of self-realization, who is well-versed in both the theoretical and practical knowledge (self-realization) deserves to be called a Sad-guru. How can he, who is himself devoid of self-realization, give it to the disciples? A Sad-guru does not, even in his dream, expect any service or profit from his disciples. On the contrary he wishes to serve them. He does not think that he is great and the disciple small. Not only he loves him as his son but regards him as equal to himself or as Brahma. The main characteristic of a Sad-guru is that he is the abode of peace. He is never restless nor ruffled. He has no pride of his learning. The poor and the rich, the small and the great, are the same to him.

Hemadpant thinks that on account of the store or accumulation of merits in his past births, he had the good fortune of meeting and being blessed by such a Sad-guru as Sai Baba. Even in full youth He hoarded nothing (expect perhaps chillim). He had no family, no friend, no home, nor any support. Since He was eighteen, His control of mind was perfect and extra-ordinary. He lived then fearless in a secluded place and always abided in His Self. Seeing the pure attachment of His devotees He always acted in their interests and hence He was in a way dependent on them. What experiences He gave to His devotees while he was living in flesh, are even to-day, after His Mahasamadhi, obtained now by those who attach themselves to Him. What the devotees have to do is this – They have to trim their heart-lamp of faith and devotion, and burn in it wicks of love, and when this is done, the flame of knowledge (self-realization) will be lit up and shine brighter. Mere knowledge without love is dry; nobody wants such knowledge. Without love there is no contentment; so we should have unbroken and unbounded love. How can we praise love? Everything is insignificant before it. Without love our reading, hearing and the study are of no avail. In the wake of love follow devotion, dispassion, peace and liberation with all their treasures. We do not get love for anything unless we feel earnestly about it. So where there is real yearning and feeling, God manifests Himself. It includes love and is the means of liberation.

Now let us revert to the main story of this chapter. Let a man go to a true saint with a pure mind, otherwise (fraudulently) and hold his feet; ultimately he is sure to be saved. This is illustrated by the following stories.

Mr.Shevade

Mr. Sapatneker of Akkalkot (Sholapur District) was studying for law. A co-student Mr.Shevade met him. Other fellow students also gathered together and compared notes of their study. It was found by the questions and answers amongst themselves, that Mr.Shevade was the least prepared of all for the examination, and therefore all the students derided him. But he said that though he was not prepared, he was sure to pass the examination, as his Sai Baba was there to get him through it successfully. Mr.Sapatnekar was surprised at this remark. He took Mr.Shevade aside and asked him who this Sai Baba was whom he extolled so high. He replied – "There lives in a Masjid in Shirdi (Ahmednagar District) a fakir. He is a great Sat-purusha. There may be other saints, but this is unique. Unless there is a great store of merits on one's account, one can't see Him. I fully believe in Him, and what He says will be never untrue. He has assured me that I will pass definitely next year and I am confident that I will get through the final examination also with His grace." Mr.Sapatneker laughed at his friend's confidence and jeered at him and Baba.

Sapatnekars

Mr.Sapatnekar passed his examination, settled at Akkalkot and practised as a pleader there. Ten years after this, i.e., in 1913 he lost his only son on account of a throat disease. This broke his heart. He sought relief by making a pilgrimage to Pandharpur, Ganagapur and other holy places. He got no peace of mind. Then he read Vedanta, which also did not help him. In the meanwhile he remembered Mr.Shevade's remarks and his faith in Baba, and he thought that he too should go to Shirdi and see Baba. He went to Shirdi with his younger brother Panditrao and was much pleased to see Baba from a distance. When he went near and prostrated himself and placed a coconut before Baba with pure feeling (devotion), the latter at once cried out "Get away." Saptnekar hung down his head, moved back and sat aside. He wanted to consult somebody who would advise him how to proceed. Somebody mentioned Bala Shimpi's name. Sapatnekar saw him and sought his help. They bought Baba's photos and came with them to the Masjid. Baba Shimpi took a photo in his hand, gave it to Baba and asked him whose photo it was. Baba said that this photo was the 'Yara' (Lover) of him, pointing to Sapatnekar. Saying this Baba laughed and all others joined. Bala asked Baba the significance of the laugh and beckoned Sapatnekar to come forward and take darshan. When Saptnakar began to prostrate himself, Baba again cried "Get out." Sapatnekar did not know what to do. Then they both joined their hands and sat before Baba, praying. Baba finally ordered sapatnekar to clear out immediately. Both were sad and dejected. As Baba's order had to be obeyed, Sapatnekar left Shirdi with a heavy heart praying that he should be allowed to take darshan next time.

Mrs.Saptnekar

One year elapsed. Still his mind was not at peace. He went to Gangapur, where he felt more restless. Then he went to Madhegaon for rest and finally decided to go to Kashi. Two days before starting, his wife got a vision. In her dream she was going with a pitcher to Lakadsha's well. There a fakir with a piece of cloth round his head, who was sitting at the foot of the Neem tree, came close to her and said – "My dear lassie, why get exhausted for nothing? I get your pitcher filled with pure water." She was afraid of the fakir and hastened back with the empty pitcher. The fakir followed her. At this she was awakened and opened her eyes. She told this vision to her husband. They thought that this was an auspicious sign and they both left for Shirdi. When they reached the Masjid, Baba was absent. He had gone to Lendi. They waited till His return. When He returned, she was surprised to see that the fakir she saw in her vision, resembled exactly Baba. She reverentially prostrated herself before Baba and sat looking at him. Seeing her humility Baba was much pleased and began to tell a story in his peculiar characteristic fashion to a third party. He said – "My arms, abdomen and waist are paining for a long time. I took many medicines, the pains did not abate. I got sick of the medicines as they gave me no relief, but I am surprised to see now that all the pains have disappeared at once." Though no name was mentioned it was the story of Mrs.Sapatnekar herself. Her pains, as described by Baba, left her soon and she was happy.

Then Mr.Sapatnekar went ahead to take darshan. He was again welcomed with the former "Get out." This time he was more penitent and persevering. He said that Baba's displeasure was due to his past deeds and resolved to make amends for the same. He determined to see Baba alone and ask his pardon for his past actions. This he did. He placed his head on Baba's feet and Baba placed His hand on it and Sapatnekar sat stroking Baba's leg. Then a shepherdess came and sat massaging Baba's waist. Baba in his characteristic way began to tell the story of a bania. He related the various vicissitudes of all his life, including the death of his only son. Sapatnekar was surprised to see that the story which Baba related was his own, and he wondered how Baba knew every detail of it. He came to know that He was omniscient and knew the hearts of all. When this thought crossed his mind, Baba still addressing the shepherdess and pointing to Sapatnekar said – "This fellow blames Me and charges Me with killing his son. Do I kill people's children? Why does this fellow come to the Masjid and cry? Now I will do this I will again bring that very child back in his wife's womb." WIth these words He placed His blessing and on his head and comforted him saying – "These feet are old and holy, you are care-free now; place entire faith in Me and you will soon get your object." Sapatnekar was much moved with emotion, he bathed Baba's feet with his tears and then returned to his residence.

Then he made preparations of worship and naivedya and came with his wife to the Masjid. He offered all this to Baba daily and accepted prasad from Him. There was a crowd in the Masjid and Sapatnekar went there and saluted Baba again and again. Seeing heads clashing against heads Baba said to Sapatnekar – "Oh, why do you prostrate yourself now and then? The one Namaskar offered with love and humility is enough." Then Sapatnekar witnessed that night the chavadi procession described before. In that procession Baba looked like a veritable Pandurang (Vithal).

At parting next day, Sapatnekar thought that he should first pay one rupee as dakshina and if Baba asked again, instead of saying no, he should pay one more, reserving with him sufficient amount as expenses for the journey. When he went to the Masjid and offered one rupee, Baba asked for another as per his intention and when it was paid, Baba blessed him him saying – "Take the coconut, put it in your wife's oti (upper fold of her sari), and go away at ease without the least anxiety." He did so, and within a year a son was born to him and with an infant of 8 months the pair came to Shirdi, placed it at Baba's feet and prayed thus – "Oh, Sainath, we do not know how to redeem Your obligations, therefore we prostrate ourselves before You, bless us poor helpless fellows, henceforth let Your holy feet be our sole refuge. Many thoughts and ideas trouble us in waking and dream states, so turn away our minds from them to Your bhajan and bless us."

The son was named Murlidhar. Two others (Bhaskar and Dinkar) were born afterwards. The Sapatnekar pair thus realized that Baba's words were never untrue and unfulfilled, but turned out literally true.

Bow to Shri sai – Peace be to all

Tuesday, August 2, 2016

Baba given Darshan to Shri Kaka Mahajan On 13-11-1918 - Think over was Baba alive or not

Baba given Darshan to Shri Kaka Mahajan On 13-11-1918

Think over was Baba alive or not

On 13-11-1918 Shri Sai Baba appeared in the dream of Shri Kakasaheb Mahajan and said to him "Why are you still sleeping ? wake up and worship My 30 th day ceremony after My Samadhi".

After waking up Mahajan calculated that day is the 30th day after Baba's Mahasamadhi. He himself prepared in his house the Baba's 30th day ceremony. He invited Shri Kakasaheb Dixit, M. V. Pradhan and Dabholkar for dinner. He celebrated Baba's Bhajan and the whole day went very happily and to one and all. Dear readers please think over was Baba alive or not by this incident

Surrender Shri Sai Completely! Stupendous Delectation and Deliverance be there!!

(Ambrosia in Shirdi – Stories after Baba's Maha Samdhi on 15-10-1918 – Written by Ramalinga Swamy, Ambrosia-37)